You know, maybe I’ve been unfair to these manosphere fellows. I’m always saying that they hate women. But what if they don’t really hate women? Like hate hate. What if they just don’t respect women, you know, for totally understandable non-hatey reasons that aren’t misogynistic at all?
I mean, there’s nothing misogynistic about refusing to show an entire gender any respect because of some reasons you came up with, right?
You know, maybe I’ve been unfair to these manosphere fellows. I’m always saying that they hate women. But what if they don’t really hate women? Like hate hate. What if they just don’t respect women, you know, for totally understandable non-hatey reasons that aren’t misogynistic at all?
I mean, there’s nothing misogynistic about refusing to show an entire gender any respect because of some reasons you came up with, right?
A Voice for Men founder Paul Elam is so full of it on virtually every subject he opines about – from domestic violence to women’s spendinghabits – that much of what he writes might be best classified as fiction. He would no doubt disagree, but then again he’s not big on self-awareness.
But in addition to writing much inadvertent or unadmitted fiction, Elam has also tried his hand at fiction of the more traditional sort. I ran across one of his short stories the other day, and I’d like to share it with you, because it is quite possibly the most revealing piece I’ve writing I’ve ever seen from him.
As fiction, it is, of course, terrible, written in a clunky, melodramatic style one can only describe, with a shudder, as highly Paul Elam-esque. Elam doesn’t exactly have the skills or the subtlety to create an even vaguely believable fictional world. The story is essentially a polemic in story form – an extended argument justifying domestic violence against women.
One classic bad argument against feminism is the disingenuous claim that “we don’t need it any more.” In the bad old days, proponents of this argument would concede, women may have faced some pesky little obstacles, but now that they can vote, and own property, and briefly work as the executive editor of The New York Times, there’s just no need for feminism any more. Problem solved!
But these days the great minds of the Men’s Rights movement have moved beyond this bad argument to a worse one: feminism was never really necessary in the first place, because women have never been oppressed.
The other day a Redditor by the name of cefarix earned himself a couple of dozen upvotes by posting a version of this argument to the Men’s Rights Subreddit.
W. F. Price of The Spearhead isn’t very happy about my recent suggestion that the Men’s Rights movement encourages abusive ways of thinking towards women. It’s a strange claim for him to make, coming as it is from a guy who presides over one of the most notorious outposts of vicious, virulent misogyny in the Men’s Rights universe. Even stranger is his claim that by opposing violence against women and children I am therefore … supporting policies that lead to more violence against women and children.
It’s going to take a little while to work our way through his convoluted argument. So let’s start at the beginning. Here’s the quote of mine he objects to, from my post the other day about Lundy Bancroft:
Lundy Bancroft is an expert on abusive relationships and the author of Why Does He Do That? Inside the Minds Of Angry and Controlling Men, a book I’ve found very helpful not only in understanding abusers but also in understanding the behavior and “activism” of Men’s Rights Activists.
In a recent post on his blog, he warns about the ways in which “Men’s Rights” ideologies can justify, and made worse, abusive behavior from men who are already abusive, or who have abusive tendencies.
In the post, entitled “The Abuser Crusade,” he writes
When a man has some unhealthy relationship patterns to begin with, the last thing he needs is to discover philosophies that actually back up the destructive aspects of how he thinks. Take a guy who is somewhat selfish and disrespectful to begin with, then add in a big dose of really negative influences, and you have a recipe for disaster. And the sad reality is that there are websites, books, and even organizations out there that encourage men to be at their worst rather than at their best when it comes to relating to women.
It’s not surprising that a philosophy rooted in male entitlement would appeal to men who already feel pretty entitled – and often quite bitter that the women in their lives, not to mention the world at large, doesn’t seem to regard them as quite so deserving of adulation as they think they are.
As I’ve mentioned before, I used to think it was unfair to label the Men’s Rights Movement “the abusers’ lobby,” as many domestic violence experts have done, because I felt that the movement did raise some issues that MRAs at least seem to sincerely believe reflect discrimination against men. But the more experience I’ve had with MRAs, the more I’ve begun to see the Men’s Rights Movement not only as an “abusers’ lobby” but as an abusers’ support group, and an abusive force in its own right, promoting forms of “activism” that are little more than semi-organized stalking and harassment of individual women.
It’s not that every MRA is literally a domestic abuser, though I wouldn’t be shocked to find domestic abusers seriously overrepresented in the Men’s Rights ranks; it’s that the Men’s Rights movement promotes abusive ways of thinking and behaving.
In case anyone had any doubt about which groups Bancroft is talking about, he gets specific:
Some of these groups come under the heading of what is known as “Men’s Rights” or “Father’s Rights” groups. Their writings spread the message that women are trying to control or humiliate men, or are mostly focused on taking men’s money. They also tend to promote the idea that women who want to keep primary custody of their children after divorce are evil. The irony is that we live in a country that has refused to pass an amendment to the constitution to guarantee equal rights for women; yet some men are still out there claiming that women have too many rights and that men don’t have enough.
Bancroft also warns about groups preaching a return to patriarchal values:
Other groups don’t use the language of “rights”, but promote abusive thinking by talking about the “natural” roles of men and women. These groups teach, for example, that men are biologically programmed to be the ones making the key decisions, and that women are just naturally the followers of men’s leadership. These philosophies sometimes teach that men and women are just too different to have really close relationships.
In the end, Bancroft urges women whose partners are picking up new philosophies that seem to be making their behavior worse rather than better to start researching the subject themselves, and reaching out to other women in the same situation, in order to better understand what their partners are getting into — and defend themselves against it.
I’m curious how many readers here have had personal experience with men who’ve embraced Men’s or Fathers’ Rights philosophies (or any of the varieties of backwards Manosphere philosophies), or who know of women whose partners have.
Lundy Bancroft is an expert on abusive relationships and the author of Why Does He Do That? Inside the Minds Of Angry and Controlling Men, a book I’ve found very helpful not only in understanding abusers but also in understanding the behavior and “activism” of Men’s Rights Activists.
In a recent post on his blog, he warns about the ways in which “Men’s Rights” ideologies can justify, and made worse, abusive behavior from men who are already abusive, or who have abusive tendencies.
In the post, entitled “The Abuser Crusade,” he writes
When a man has some unhealthy relationship patterns to begin with, the last thing he needs is to discover philosophies that actually back up the destructive aspects of how he thinks. Take a guy who is somewhat selfish and disrespectful to begin with, then add in a big dose of really negative influences, and you have a recipe for disaster. And the sad reality is that there are websites, books, and even organizations out there that encourage men to be at their worst rather than at their best when it comes to relating to women.
It’s not surprising that a philosophy rooted in male entitlement would appeal to men who already feel pretty entitled – and often quite bitter that the women in their lives, not to mention the world at large, doesn’t seem to regard them as quite so deserving of adulation as they think they are.
As I’ve mentioned before, I used to think it was unfair to label the Men’s Rights Movement “the abusers’ lobby,” as many domestic violence experts have done, because I felt that the movement did raise some issues that MRAs at least seem to sincerely believe reflect discrimination against men. But the more experience I’ve had with MRAs, the more I’ve begun to see the Men’s Rights Movement not only as an “abusers’ lobby” but as an abusers’ support group, and an abusive force in its own right, promoting forms of “activism” that are little more than semi-organized stalking and harassment of individual women.
It’s not that every MRA is literally a domestic abuser, though I wouldn’t be shocked to find domestic abusers seriously overrepresented in the Men’s Rights ranks; it’s that the Men’s Rights movement promotes abusive ways of thinking and behaving.
In case anyone had any doubt about which groups Bancroft is talking about, he gets specific:
Some of these groups come under the heading of what is known as “Men’s Rights” or “Father’s Rights” groups. Their writings spread the message that women are trying to control or humiliate men, or are mostly focused on taking men’s money. They also tend to promote the idea that women who want to keep primary custody of their children after divorce are evil. The irony is that we live in a country that has refused to pass an amendment to the constitution to guarantee equal rights for women; yet some men are still out there claiming that women have too many rights and that men don’t have enough.
Bancroft also warns about groups preaching a return to patriarchal values:
Other groups don’t use the language of “rights”, but promote abusive thinking by talking about the “natural” roles of men and women. These groups teach, for example, that men are biologically programmed to be the ones making the key decisions, and that women are just naturally the followers of men’s leadership. These philosophies sometimes teach that men and women are just too different to have really close relationships.
In the end, Bancroft urges women whose partners are picking up new philosophies that seem to be making their behavior worse rather than better to start researching the subject themselves, and reaching out to other women in the same situation, in order to better understand what their partners are getting into — and defend themselves against it.
I’m curious how many readers here have had personal experience with men who’ve embraced Men’s or Fathers’ Rights philosophies (or any of the varieties of backwards Manosphere philosophies), or who know of women whose partners have.
Let’s take another stroll through the strange wonderland of Men Going Their Own Way, that small and bitter tribe of men who boldly declare their independence from women, then spend the rest of their lives obsessively talking about them.
Today, let’s look at the thoughtful discussion that ensued when one such fellow known as TDG asked his Brothers in Going Their Own Way why, of all the women they have Gone Their Own Way from (but not really), they tend to prefer women who are “chaste.”
On April 2, Army Specialist Ivan Lopez shot and killed three people on the Fort Hood military base in Texas, before turning his gun on himself; 16 others were injured. It’s not clear what caused Lopez’ killing spree, though the incident seems to have been triggered by the difficulties he encountered trying to get a 24-hour pass to attend his mother’s funeral.
But a writer for A Voice for Men, Michael Conzachi, has a novel explanation for the tragedy: the military’s excessive niceness towards lesbians and gays.
In a post entitled “What role has feminism played in the shooting at Fort Hood and its aftermath?” Conzachi sets forth his thesis:
Numerous directives from the Pentagon and the Defense Advisory Committee on Women in the Services (DACOWITS), of which some in the military refer to the group as the “Super-Feminists” or jokingly, the “Lesbo Circle of Doom,” allow for and promote an immediate leave period of five days for same sex military couples to marry. …
How is it that a large contingent of feminist dominated military and Pentagon leadership enacts policies that favor, prioritize, and give expanded benefits for same sex couples; yet Specialist Lopez apparently was only allowed two days to bury his mother?
If that was you, and you could only get two days to attend to your mother’s death, and you see same sex military couples being allowed five days immediate leave to marry; wouldn’t that bother you a little, regardless of what your opinions are of gay and same sex couples? Where is the equality?
Yep. An unhinged man murders his fellow soldiers in cold blood. Let’s blame it on same-sex marriage and the “Lesbo Circle of Doom.”
At least Conzachi admits that his theory is only a theory, and that “whether or not we will ever learn [the shooter’s] true motives is unknown.”
Coznachi spends the rest of his post tearing down the female officer who confronted Lopez and brought an end to his killing spree.
He ends with this question — a question that he seems to have already answered to his own satisfaction:
Are the military’s priorities of same sex couple, gay, and women in combat issues harmful to males in general?
A number of those who are associated with A Voice for Men — most notably “managing editor ” Dean Esmay and “contributing editor” Karen Straughan — profess to be great Friends of the Gays; indeed Straughan describes herself as a “genderqueer, bisexual … woman”).
I can only wonder why they would want to associate themselves with a site that publishes articles suggesting that supporting the rights of same sex couples in the military to marry is “harmful to males in general.”
Men’s Rights Activists tend to be fairly blunt; when they express a noxious opinion – and oh so many of their opinions are noxious – they do it in the most obnoxious possible way. It isn’t enough for Paul Elam of A Voice for Men to blame victims of rape; he also has to call them “STUPID, CONNIVING BITCH[es]” wearing the equivalent of PLEASE RAPE ME neon sign[s] glowing above their empty little narcissistic heads.”
Warren Farrell is different. He takes a softer approach. He would never call a woman a bitch or a whore or a cunt. When he speaks, he manages to sound gentle and caring. He talks about the importance of listening to others. He sometimes even manages to give the impression that he cares as much about women as he does about men.
And yet his ideas are as noxious as Elam’s. He is as much of a victim blamer as any slur-spouting MGTOWer complaining about “stuck-up cunts” on an internet message board.
It’s just that he does his victim blaming with such carefully evasive language that he’s able to hide the noxiousness of his ideas – and to avoid taking responsibility for them when he’s challenged on them.