So this little screenshot is making the rounds on the internet. It’s from 4chan, so who knows if the guy posting it is sincere. But I’ve seen similar, albeit less histrionic, complaints from other would-be pickup artistes in the past.
Guess what, dude. Some of those women wearing earbuds aren’t even listening to music. They just wear them to avoid creepy dudes like you.
One classic bad argument against feminism is the disingenuous claim that “we don’t need it any more.” In the bad old days, proponents of this argument would concede, women may have faced some pesky little obstacles, but now that they can vote, and own property, and briefly work as the executive editor of The New York Times, there’s just no need for feminism any more. Problem solved!
But these days the great minds of the Men’s Rights movement have moved beyond this bad argument to a worse one: feminism was never really necessary in the first place, because women have never been oppressed.
The other day a Redditor by the name of cefarix earned himself a couple of dozen upvotes by posting a version of this argument to the Men’s Rights Subreddit.
Apparently worried that the world might forget what a thoroughly reprehensible human being he is, fantasy author and freelance bigot Vox Day (Theodore Beale) has decided to bring up the issue of marital rape again – in order to assert, as he has many times in the past, that marital rape doesn’t actually exist.
In a post yesterday on his blog Vox Populi, Beale notes with obvious pleasure that an Indian judge recently ruled that marital sex, “even if forcible, is not rape,” thus upholding a section of the Indian Penal Code that refuses to acknowledge marital rape as rape.
Beale crows:
Some of my dimmer critics have attempted to make a meal out of my factual statement: a man cannot rape his wife. But that is not only a fact, it is the explicit law in the greater part of the world, just as it is part of the English Common Law. …
The fact that some of the lawless governments in the decadent, demographically dying West presently call some forms of sex between a husband and wife “rape” does not transform marital sex into rape any more than a law that declared all vaginal intercourse to be rape would make it so.
Unfortunately for Beale, simply declaring that the world is on his side on this one does not make it so. It not simply a handful of “ lawless governments in the decadent, demographically dying West” that see marital rape for what it is. The United Nations has recognized marital rape as a human rights violation for more than two decades. And the world is coming around to this point of view.
While (as of 2011) only 52 countries had laws specifically criminalizing marital rape, many others don’t have a “marital rape” exemption to their rape laws, meaning that in more than 100 countries marital rape can be prosecuted. And that number will inevitably grow.
Here’s a map from Wikipedia showing the countries (in red) in which marital rape is illegal. The countries in black allow marital rape. In the other countries, it’s a bit more complicated. (See here for the details.)
But for now, at least, Beale is happy for another chance to explain the toxic “logic” behind his assertion that “marital rape” is impossible.
Anyone with a basic grasp of logic who thinks about the subject of “marital rape” for more than ten seconds will quickly realize that marriage grants consent on an ongoing basis. This has to be the case, otherwise every time one partner wakes the other up in an intimate manner or has sex with an inebriated spouse, rape has been committed.
Now, by Beale’s logic, a husband is entitled to force his wife to have sex over her screaming objections. Since “consent is ongoing,” in Beale’s version of marriage, a woman could say no or even fight back against her husband’s advances, but none of this would count as non-consent because once a woman is married there is no such thing.
But of course Beale doesn’t want to have to defend what is obviously – at least to anyone with any humanity – violent rape. So he tries instead to restrict the debate to the seemingly innocuous practice of “wake-up sex.” After all, what guy doesn’t want to be woken up with a blow job?
But even this example isn’t as persuasive as he thinks it is. Some people like to be woken up in an “intimate manner,” at least some of the time; some don’t, and you don’t get to override their desire not to be sexually manhandled in their sleep just because you’re married to them. And while drunk sex is not necessarily rape, marriage doesn’t give you the right to force sex on a partner who is intoxicated to the point of incapacity.
And for those who wish to argue that consent can be withdrawn, there is a word for withdrawing consent in a marriage. That word is “divorce”.
No, that word is “no.” There is no such thing as ongoing consent to sex. The fact that you are married to someone doesn’t give you the right to have sex with them whenever and wherever you want, whether they want to or not, any more than the fact that someone is a professional boxer gives you the right to punch them in the head any time you feel like it.
The concept of marital rape is not merely an oxymoron, it is an attack on the institution of marriage, on the concept of objective law, and indeed, on the core foundation of human civilization itself.
No, Mr. Beale, you having the right to do whatever you want to with your dick is not the basis of civilization itself. Civilization, in fact, is built in part on the repression of some of our darkest desires. Part of growing up is reconciling ourselves to the sad fact that we can’t just do whatever the hell we want to all the time; Freud described this as putting behind the “pleasure principle” of infancy and early childhood for the “reality principle” that governs the more mature mind.
Beale seems to be driven not only by a desire for instant sexual gratification, whenever and wherever he wants, but also by a certain degree of sexual insecurity. In a previous post on the subject, he wrote:
If a woman believes in the concept of marital rape, absolutely do not marry her! It would make no sense whatsoever to marry a woman who believes that being married to her grants her husband no more sexual privilege than the next unemployed musician who happens to catch her eye.
Beale seems to think that if married women are allowed to say no to their husbands, they’ll desert these poor beta schlubs en masse in favor of scruffy alphas with guitars. At the root of all his arguments against the idea of marital rape is an obvious terror of unrestricted female choice.
In a way Beale’s petulant, self-serving defenses of marital rape serve a positive function, in that they help to remind us how abhorrent the practice is and how nonsensical the “arguments” in favor of allowing it really are.
Every time he opens his mouth on the subject, he helps to strengthen the growing consensus against marital rape.
Jakeface — not his real name — is a “Game” blogger, pushing 40, and living in Vietnam. Or visiting there? I haven’t read enough of his blog to be able to figure that out. Given that the name of his blog is “cedonulli,” which seems to be a pretentious reference to the Latin phrase “cedo nulli” ( “I yield to none”), I probably won’t be reading all that much more.
But I do know he likes Vietnam, because he’s the sort of guy who enjoys joking about having sex with “girls … so barely legal … it’s not even funny,” and in Vietnam, he says, he’s not the only one who thinks that 24-year old women are “old as fuck.”
I‘m beginning to wonder if Chateau Heartiste isn’t so much a “Game” blog as it is an elaborate unannounced contest to see who can say the worst possible things about women in the most pretentiously incoherent prose. My evidence? Heartiste’s latest choice for “comment of the week” from an aspiring ladykiller (hopefully not literally) who calls himself burke.
Burke’s grand insight into the female of the species?
if you could grind a woman’s entire being to dust with your dick, like a mortar and pestle, that’s the oblivion she is searching for
Well, that’s pretty good, as far as pretentious douchebagginess goes, but it’s almost coherent. I mean, dicks are roughly the same basic shape as pestles, and it’s not hard to visualize one grinding away in a little stone bowl. Hell, there’s probably some porn video out there featuring just that.
But then Heartiste comes along and offers his own comment on the comment, and shows burke just how it’s done. And by “it” I mean “awful, pretentious, incoherent misogyny.”
Insight elevated to sheer poetry by the breezy lack of punctuation. Women secretly desire their oblivion at the insistence of an imperious man. As the vessel sex, they must be filled with the life force of another — a powerful man, or a child — to fully experience sublimation of their souls. Thus it is that surrender is encoded in the gristle of woman.
The gristle? It’s “encoded in the gristle?”
Gristle is cartilage. The tough stuff in meat that’s hard to chew. The stuff that sharks have instead of bone. Nothing is “encoded” in it. Animals don’t store all of their genetic material in their gristle.
The somewhat archaic phrase “in the gristle” means “not yet hardened into bone or strengthened into sinew” or, more broadly, “young, weak, and unformed.” It’s not a fancy synonym for “in the genes.”
Here’s the phrase in a sentence — that is, in a sentence written by someone who actually knew how to use language.
A people who are still, as it were, but in the gristle, and not yet hardened into the bone of manhood.
Well, come to think of it, that’s a sentence fragment, not a sentence. But at least Edmund Burke understood why that particular metaphoric phrase made sense in that context.
W. F. Price of The Spearhead isn’t very happy about my recent suggestion that the Men’s Rights movement encourages abusive ways of thinking towards women. It’s a strange claim for him to make, coming as it is from a guy who presides over one of the most notorious outposts of vicious, virulent misogyny in the Men’s Rights universe. Even stranger is his claim that by opposing violence against women and children I am therefore … supporting policies that lead to more violence against women and children.
It’s going to take a little while to work our way through his convoluted argument. So let’s start at the beginning. Here’s the quote of mine he objects to, from my post the other day about Lundy Bancroft:
In case anyone doubts that manosphere blogs encourage men who are already assholish to become even more assholish, here’s the latest reminder: a “Comment of the Week” from Heartiste’s terrible blog explaining why men should treat the women they love (or at least love having sex with) as badly as they possibly can.
In the comment, a former “beta male” calling himself Just Saying explains how he changed his ways after discovering the allegedly indisputable fact that women just love being treated like shit by the men in their lives — up to and including getting punched in the face:
Lundy Bancroft is an expert on abusive relationships and the author of Why Does He Do That? Inside the Minds Of Angry and Controlling Men, a book I’ve found very helpful not only in understanding abusers but also in understanding the behavior and “activism” of Men’s Rights Activists.
In a recent post on his blog, he warns about the ways in which “Men’s Rights” ideologies can justify, and made worse, abusive behavior from men who are already abusive, or who have abusive tendencies.
In the post, entitled “The Abuser Crusade,” he writes
When a man has some unhealthy relationship patterns to begin with, the last thing he needs is to discover philosophies that actually back up the destructive aspects of how he thinks. Take a guy who is somewhat selfish and disrespectful to begin with, then add in a big dose of really negative influences, and you have a recipe for disaster. And the sad reality is that there are websites, books, and even organizations out there that encourage men to be at their worst rather than at their best when it comes to relating to women.
It’s not surprising that a philosophy rooted in male entitlement would appeal to men who already feel pretty entitled – and often quite bitter that the women in their lives, not to mention the world at large, doesn’t seem to regard them as quite so deserving of adulation as they think they are.
As I’ve mentioned before, I used to think it was unfair to label the Men’s Rights Movement “the abusers’ lobby,” as many domestic violence experts have done, because I felt that the movement did raise some issues that MRAs at least seem to sincerely believe reflect discrimination against men. But the more experience I’ve had with MRAs, the more I’ve begun to see the Men’s Rights Movement not only as an “abusers’ lobby” but as an abusers’ support group, and an abusive force in its own right, promoting forms of “activism” that are little more than semi-organized stalking and harassment of individual women.
It’s not that every MRA is literally a domestic abuser, though I wouldn’t be shocked to find domestic abusers seriously overrepresented in the Men’s Rights ranks; it’s that the Men’s Rights movement promotes abusive ways of thinking and behaving.
In case anyone had any doubt about which groups Bancroft is talking about, he gets specific:
Some of these groups come under the heading of what is known as “Men’s Rights” or “Father’s Rights” groups. Their writings spread the message that women are trying to control or humiliate men, or are mostly focused on taking men’s money. They also tend to promote the idea that women who want to keep primary custody of their children after divorce are evil. The irony is that we live in a country that has refused to pass an amendment to the constitution to guarantee equal rights for women; yet some men are still out there claiming that women have too many rights and that men don’t have enough.
Bancroft also warns about groups preaching a return to patriarchal values:
Other groups don’t use the language of “rights”, but promote abusive thinking by talking about the “natural” roles of men and women. These groups teach, for example, that men are biologically programmed to be the ones making the key decisions, and that women are just naturally the followers of men’s leadership. These philosophies sometimes teach that men and women are just too different to have really close relationships.
In the end, Bancroft urges women whose partners are picking up new philosophies that seem to be making their behavior worse rather than better to start researching the subject themselves, and reaching out to other women in the same situation, in order to better understand what their partners are getting into — and defend themselves against it.
I’m curious how many readers here have had personal experience with men who’ve embraced Men’s or Fathers’ Rights philosophies (or any of the varieties of backwards Manosphere philosophies), or who know of women whose partners have.
Lundy Bancroft is an expert on abusive relationships and the author of Why Does He Do That? Inside the Minds Of Angry and Controlling Men, a book I’ve found very helpful not only in understanding abusers but also in understanding the behavior and “activism” of Men’s Rights Activists.
In a recent post on his blog, he warns about the ways in which “Men’s Rights” ideologies can justify, and made worse, abusive behavior from men who are already abusive, or who have abusive tendencies.
In the post, entitled “The Abuser Crusade,” he writes
When a man has some unhealthy relationship patterns to begin with, the last thing he needs is to discover philosophies that actually back up the destructive aspects of how he thinks. Take a guy who is somewhat selfish and disrespectful to begin with, then add in a big dose of really negative influences, and you have a recipe for disaster. And the sad reality is that there are websites, books, and even organizations out there that encourage men to be at their worst rather than at their best when it comes to relating to women.
It’s not surprising that a philosophy rooted in male entitlement would appeal to men who already feel pretty entitled – and often quite bitter that the women in their lives, not to mention the world at large, doesn’t seem to regard them as quite so deserving of adulation as they think they are.
As I’ve mentioned before, I used to think it was unfair to label the Men’s Rights Movement “the abusers’ lobby,” as many domestic violence experts have done, because I felt that the movement did raise some issues that MRAs at least seem to sincerely believe reflect discrimination against men. But the more experience I’ve had with MRAs, the more I’ve begun to see the Men’s Rights Movement not only as an “abusers’ lobby” but as an abusers’ support group, and an abusive force in its own right, promoting forms of “activism” that are little more than semi-organized stalking and harassment of individual women.
It’s not that every MRA is literally a domestic abuser, though I wouldn’t be shocked to find domestic abusers seriously overrepresented in the Men’s Rights ranks; it’s that the Men’s Rights movement promotes abusive ways of thinking and behaving.
In case anyone had any doubt about which groups Bancroft is talking about, he gets specific:
Some of these groups come under the heading of what is known as “Men’s Rights” or “Father’s Rights” groups. Their writings spread the message that women are trying to control or humiliate men, or are mostly focused on taking men’s money. They also tend to promote the idea that women who want to keep primary custody of their children after divorce are evil. The irony is that we live in a country that has refused to pass an amendment to the constitution to guarantee equal rights for women; yet some men are still out there claiming that women have too many rights and that men don’t have enough.
Bancroft also warns about groups preaching a return to patriarchal values:
Other groups don’t use the language of “rights”, but promote abusive thinking by talking about the “natural” roles of men and women. These groups teach, for example, that men are biologically programmed to be the ones making the key decisions, and that women are just naturally the followers of men’s leadership. These philosophies sometimes teach that men and women are just too different to have really close relationships.
In the end, Bancroft urges women whose partners are picking up new philosophies that seem to be making their behavior worse rather than better to start researching the subject themselves, and reaching out to other women in the same situation, in order to better understand what their partners are getting into — and defend themselves against it.
I’m curious how many readers here have had personal experience with men who’ve embraced Men’s or Fathers’ Rights philosophies (or any of the varieties of backwards Manosphere philosophies), or who know of women whose partners have.
Men’s Rights activists — or a good portion of them, anyway — seem to suffer from what we might call “Male Responsibility Bypass Syndrome.” Whatever terrible things a man (or a group of men) has been shown to have done, MRAs have a remarkable ability to find a woman to blame for it.
Nowhere is this clearer than when it comes to excusing violence. If a man is violent, MRAs tend to argue, it’s because he was provoked by a woman unaware that “equal rights mean equal lefts.” Or it’s the fault of his mother for not raising him right. Or the fault of his female ancestors for “choosing” violent men to “mate” with.
And if a stepfather abuses a child, it’s the fault of the mother for inviting him into the home. Take this generously upvoted comment from DavidByron2 in the Men’s Rights subreddit, who attempts to give a “scientific” — that is, an Evo Psych — excuse for the abuse: